jesuit and dominican system of education

опубліковано: 11.04.2023

The Ottoman Empire, which had ruled over biblical lands, was in decline and had granted Western Powers the right to establish consulates in Jerusalem. We believe that God has revealed the truth to us in things that matter for our salvation, such as the Trinity. The Exercises invite the reader or participant to meditate on central aspects of Christian faith, such as creation, sin, forgiveness, calling and ministry and the life, death and resurrection of Jesus. The Muslim prince Baldassarre Loyola Mandes (163167) converted to Christianity and became a Jesuit, attributing his conversion to frequent apparitions of Virgin Mary through all phases of his life: convincing him to become a Christian, choose the Jesuits, stay the course he had chosen, and eventually to work to convert more Muslims to Christianity, which he did, of course, with recourse to Our Lady of Beauty. Schools range from major research universities to small liberal arts colleges. Pope Leo xiii (18101903; r.18781903) was leading the church to embrace the changes in the modern world and created a biblical commission to advance biblical studies. The articles are arranged in chronological order but are related to each other in various ways. May 2022 - Jul 20223 months. This guide answers frequently asked questions about Jesuit education, including its characteristics, history and values. Creighton captures the distinctive qualities of a Jesuit education through seven unique values. It may be improbable, but nothing is impossible for God. They should not, therefore, be used as a gauge for faithfulness. In opposing the Exercises, Cano and Pedroche implicitly condemn Ignatius himself and thus the entire Society of Jesus that he founded. By the end of the 1700s, there were more than 800 Jesuit colleges and universities throughout the world. Imagine what could be learned if we gave up the tribalism and worked together to find the greater truth at the heart of this mystery. I also wonder if the issue has not already been adequately resolved. As Matava points out, the way that grace works with nature to bring about the good in the world is fundamental to many areas of theology, so this is an important question. A Catholic religious order of men founded in 1540 by Saint Ignatius of Loyola and a small multinational group of his peers from the University of Paris. He particularly noted the importance of a consolation without preceding cause as an indication that God was pointing out something important to the retreatant. After four-hundred years, this detente is the best we have mustered. There are two longer articles about quintessential moments in the relationship: one from the beginning of the Jesuits, documenting early Dominican opposition to Ignatiuss Spiritual Exercises, and one about their most bitter, long-standing theological argument over the relationship between nature and grace and free will, called the de auxiliis controversies. Then there are three shorter articles on other particularly interesting historical situations: the different ways Dominicans and Jesuits had recourse to Mary in their dealings with Muslims in the sixteenth and seventeenth centuries, the founding of rival Dominican and Jesuit schools of biblical studies at the beginning of the twentieth century, and the relationship between preeminent Dominican and Jesuit periti (experts) at the Second Vatican Council. The phrase Jesuit education indicates that a given school was founded and staffed by members of the Society of Jesus. Catholics called for change in response to a changing world, and theologians responded in the areas of ecumenism, biblical study, pastoral and liturgical renewal. Pope Pius v (150472; r.156672), a Dominican, eventually declared the Dominican version of the rosary standard for the universal church, proclaiming it to be a useful tool against Muslims, Protestants, and all the enemies of the faith, recounting a legend of St. Dominic using the rosary to defeat the Albigensians. He spent his time in recovery reading books about Saints legends and an illustrated Life of Christ. In this article I consider three pairs: Dominicans and Jesuits and their approaches to education, their attitudes to China and the Philippines, and to indigenous and non-indigenous students in. 13, 1942, The Woodstock Letters, 72, no.1 (1943): 120, here 7. The Exercises continued to flourish even in the towns where Cano and Pedroche preached and were even granted papal approbation. Starting with Roche, Dominicans formed groups of lay people in cities across Europe with huge success, centered around praying the rosary, communal prayer, personal piety, and corporal life. - Attended . The American network includes 27 institutions within the United States and one inBelize. Perhaps we are not quite at the dawning of the Age of Aquarius, but there does seem to be a shift in relations from contention to collaboration. Programs include business schools, schools of law, schools of medicine and schools of nursing. Dominican system of education rizal 1. Compare the Jesuit's system of education (Ateneo) with that of the dominicans (UST) and that our institution - 7025771 True devotion is found not in those who experience joy in prayer but in those who dedicate themselves to carrying out the commandments, especially when they are difficult. The Erasmians and the Illuminists both ran afoul of the Inquisition. They were unsuccessful but never repentant, and it seems that what they might have accomplished was to obscure some of St. Ignatiuss spiritual brilliance for a few hundred years. The Dominican view touched something more firmly rooted than that. The Jesuits occasionally took up the image of Our Lady of Victory as wellfor instance, writing a play entitled The Triumph of the Virginal Mother of God for performance in German-speaking landsbut they were much more likely to embrace a different image of Mary, which George-Tvrtkovi calls Our Lady of Beauty. Instead of combating Muslims, Jesuit missionaries in Islamic lands were instructed by their superior generals to focus on caring for local Christians and dealing with Muslims benignly. After the short reign of his successor, the next pope, Paul v (15501621; r.160521), resumed the proceedings, but was still unable to resolve the issue. Rather than contributing ideas one could pin down, Rahner showed the council fathers how to rethink the tradition in a way that could make use of the best insights from the modern world to create a deeper view that could speak to the concerns of the modern world. The Jesuits in Islamic lands used this connection to try to attract Muslims to Christianity by creating beautiful and compelling icons of Mary for Muslims and by highlighting Marys role in conversion stories. E-Book Collections Title Lists and MARC Records, Latest Financial Press Releases and Reports. At the same time, Ignatius of Loyola (c.14911556) began his ministry helping people discern and commit to doing Gods will in their life, no matter the cost, and they have maintained this emphasis on individual responsibility ever since. His companions were Fr. But Jesuits did make use of Our Lady of the Rosary in German-speaking lands against Lutherans and in Brazil against heretics, and they connected Mary to military action against Muslims after the Ottoman siege of Vienna. Two years later, on June 18, 1583, Bishop Salazar wrote to Philip II of Spain recommending the establishment of a Jesuit college, where the sons of the colonists could be taught how to read and write, and courses in grammar, arts and theology could be given. Hope it help Correct me if am wrong Advertisement The order has been regarded by many as the principal agent of the Counter-Reformation and was later a leading force in modernizing the church. The Exercises are meant to help retreatants find divine guidance from the Holy Spirit about the direction of their lives by helping them to recognize theHoly Spirit acting within them. Free choice depends on what one thinks about the world and the desirability of various options, so that is where premotion works most. Two Dominicans vehemently denounced the Spiritual Exercises as heretical, seeking to get it banned from the church. His ideas had direct bearing on sections of the final texts of the council in the documents on the church, revelation, ecumenism and other religions, priesthood, religious liberty, and foreign missions. Rather than allowing their differences divide, they came together over their common love for the church and for truth and leveraged their differences to explore more deeply the truth that is beyond either of their individual perspectives. It is located within the Roman Catholic Diocese of Toledo.Both are private, all-male Jesuit schools in Toledo, Ohio.. St. John's Jesuit Academy was started as a pilot program with its first class of 30 seventh and 30 eighth graders during . I am glad that this is so. In many ways, the Dominicans and the Jesuits are like ships passing in the night. In contrast, Bezs understanding of the situation began with the conviction that God was the first cause of everything, even of human free will and the decisions that humans freely make. Over the next five years, the controversy spread throughout Spain, with Dominicans lining up with Bez against the Jesuits who lined up on the side of Molina, creating voluminous writings on the subject. Twenty-five years later the number of schools rose to 144, and another 35 years after that, it approached 400. Many of us also have our own stories to tell. There are plenty of contrarians among both the Dominicans and the Jesuitspeople who habitually take the other side of any position they encounter. It was rumored that the commander of the fleet kept a statue of Mary on his ship for protection, and the Dominican chaplains of the fleet had been encouraging the soldiers to pray the rosary. Joseph A. Slattery, In Memoriam: Very Rev. These values prepare students to be wiser and more compassionate as they take the next step in their life journey as men and women for others. One of the papers that was not written for this issue was about the relations between the Jesuits and the Dominicans in their missions to China. Was the significance of this concept buried because of Dominican criticism? A new set of pontifical academic degrees was established that could only be conferred through the Pontifical Bible Commission or directly through the newly established Biblicum, and seminaries were pushed to use only professors credentialed by these new degrees. Society of Jesus, 36th General Congregation, 73. Their other shared source of spiritual discernment was the modern world they inhabited. (2022). While the number of Muslim conversions to Christianity due to the invocation or intercession of Mary is unknown, there is one famous example. Congar wrote a bit on Dominican mystics, but generally considered Aquinass theology to be the foundation of Dominican spirituality. One wants to win an argument. When we learn to see every part of lifefrom success to adversityas a lesson from God, we are never far from the opportunity to realize the gifts we aregiven. Ignatius was a member of neither group, though many of his friends had connections with these groups, and while the Exercises are different in vocabulary and tone from the Enchiridion and the writings of the Illuminists, they share a focus on ones relationship with God in a lay context, with few references to the sacraments and the liturgy of the church. More importantly, when one looks at the history of this controversy, one can see with Matava how much creative energy has been wasted by each side anathematizing the other. Jesuit Education. AJCU institutions are part of the International Association of Jesuit Universities (IAJU), a network of regional associations representing Jesuit institutions of higher learning throughout theworld. He finished the letter by embracing Rahner as a brother, commending how he has formulated so many issues anew. Such a path is rife for self-delusion and exploitation by the devil. The goal is to help shape students minds and hearts into a habit of reaching out to the needs of today's and tomorrow's global society and, in the process, reaching out to God. In short, it helps create a better world. Students learn each subject's implications . It concludes that conflictual relationships between the groups tend to hinder their work while collaborative relationships tend to amplify their work. Contact information below. Jesuit education begins with a deep respect for the individual and that person's potential for one of the hallmarks of Jesuit education is cura personalis . On the problematic side, premotion also tended to implicate God in sin, since one could argue that if someone indeed chose to sin, God did not give sufficient grace. It is impossible to create an overarching characterization of such various relationships that does it justice, but lessons can be learned by looking closely at some of these particular situations and how these relationship benefitted and hampered the work ofthe orders in various times and places, to the benefit and detriment of the wider church. Inauguration of the Jesuit Global Network of Schools - English. In the late nineteenth century, the Dominicans bumbled into some real estate just outside of the Damascus Gate of the Old City of Jerusalem and decided to turn the property into a school of biblical studies. . In response to this criticism, the Jesuits clarified their position by adding a theory called congruism that held that God, by foreseeing in his perfect middle knowledge how an individual would respond to particular graces that could be offered, chooses to give these graces under these circumstances, knowing that they will be efficacious for the desired outcome. Cano countered that expecting God to speak to oneself directly was to tempt God. During the last nine years of his life, Ignatius opened 33 schools. The Ratio was a collection of regulations for school officials and teachers. Two periti in particular stood out: Yves Congar (190495), who was the most influential theologian leading up the council, and Karl Rahner (190484), who became the most influential theologian moving forward. At the very least both groups should be able to agree that when their relationships turn rivalrous or hostile because of some particular issue, they should stop and take notice. Meanwhile, Jesuit education maintains its consistent stance based on faith and integrity, educational rigor and character building. The council was composed of bishops from around the world, representatives of other Christian churches, and periti, theological experts on various subjects. At the opening of the twentieth century, after a few years of initial collaboration the Jesuits actively opposed the flourishing of the cole Biblique, the Dominican project renewing biblical studies in the Holy Land, creating their own rival institution and publications in Europe. Magis, translated as more. By rising above expectations and striving for more, for others and for God, we can serve as a lasting part of something greater thanourselves. These differences were resolved in 1599 with the publication of the Official Directory, which set the canonical boundaries on interpretations of the Exercises and defined a specifically Jesuit spiritual discourse. In a shocking example of ecumenism (I jest, but only slightly), the two schools combined their theological libraries. Mary is an important figure in the Quran. I take a slightly different view of the controversy as a whole. One of the chapters is named after her, and she is venerated by many in Islam as the virginal mother of the prophet Jesus. History The first Spanish Jesuits arrived in the country in 1581. While primarily missionaries, they were also custodians of the ratio studiorum, the system of Jesuit education formulated about 1559.In 1590, they founded one of the first colleges in the Philippines, the Colegio de Manila (also known as the Colegio Seminario de San Ignacio) under the leadership of Antonio Sedeo SJ. Jesuits did this by leveraging the reverence for Mary that is shared by Christians and Muslims. Fonck bought property in Jerusalem and attempted to start a rival biblical institute. Both Rahner and Congar agreed that there was no part of the secular world outside divine grace, and no part of the church outside human truth. It relied on the classical subjects (theology . Jesuit education inspires students to live purposeful and fulfilling lives of leadership and service to others. . The cole was even offered the right to confer the three pontifical degrees formerly reserved to the Biblicum, but surprisingly decided to only offer one of them, the doctorate. Through selfless action, we can all achieve more. One distinctive aspect of Jesuit education at all levels is the emphasis on teaching "the whole person" mind, body, and spirit. Your current browser may not support copying via this button. It's a history that dates back to 1548, when the Society of . Across the United States, there are 27 Jesuit colleges and universities and 62 Jesuit high schools. About. Augustine never resolved the tension. Today, there are 27 Jesuit universities and colleges within the United States. Education BY JOHN W. O'MALLEY, S.J. The situation was so bad that the groups were ordered simply not to fight about it anymore for the sake of peace in the church. Rather, if one wanted to know the will of God, one should consult learned men and use ones God-given intelligence to figure it out, lest one think that anything that occurs to one might be from God. Jesuit Education is based on a 450-year-old tradition that aims to form high school and college students intellectually, morally and spiritually toward lives of solidarity, service and professional success. For Bez and the Dominicans, freedom is the ability to pursue the best course of action, not any random set of actions, so ones free choice is radically based in the intellect. But the good that the Dominicans and the Jesuits have accomplished when they have worked together should make us question this assumption and lead us to explore more broad collaborations. Regis University's mission is to educate you, as men and women of all ages and faiths, to take leadership roles and to make a positive impact in a changing society. This article interprets data from five key points in the relationship between the Order of Preachers (the Dominicans) and the Society of Jesus (the Jesuits) to develop guidelines about how this relationship can help or hinder the work of these two religious orders within the Roman Catholic Church. The two groups seemed to be like ships passing in the night, there on the same sea but unaware of and unconcerned for what the other was doing. Moreover, the discussions among the Jesuits adopted the terms and categories that Cano and Pedroche set. God works with humans to accomplish good not by waiting to see their decisions and offering grace to help bring them about, as in concurrence, but by giving a grace within people that helped them to choose what was best by reducing the possible options individuals could choose. For instance, while the received wisdom is that consolation without preceding cause was an unimportant limit case that almost never occurred, it is now seen as an integral part of the theology of the Exercises. For forty years there was a contention between the two groups in biblical studies until two key scholars, one Dominican and one Jesuit, finally worked together on the important encyclical about interpreting the Bible, Divino afflante spiritu. Cano points out how prayer could be problematic if distorted, but surely the best solution is not to simply leave prayer to the experts. Thus, we should tell lay people that the road to holiness is difficult and takes much work, lest they turn to prayer out of laziness and for undeserved consolation. Association of Jesuit Colleges and Universities, Explores the intersection between faith and culture, Embraces interfaith engagement and collaboration, Is comprehensive and rooted in the liberal arts tradition, Pays special attention to values, ethical issues and the development of moral character, Stresses the importance of social and environmental justice, Maintains an optimistic view of human nature and of its possibilities, Encourages critical, analytical and creative approaches to solving problems, Promotes interfaith engagement and diverse faith traditions, Prepares students for a rapidly changing and diverse society, Develops responsible citizens who are sensitive to the needs of our time, Encourages critical, analytics and creative approaches to solving problems, Incorporates a global and international dimension for growth and learning, Inspires students to change society and the world for the better. When a Jesuit or a Dominican ghostwrites a papal encyclical alone, it is less successful, less well received than when the encyclical is the result of a joint Jesuit-Dominican collaboration. Cura personalis,translated as care for the individual person. Every individualevery one of Gods creationsis unique and worthy of our respect and understanding. We should move to the disputatio and let each side try to deeply understand the other view and the values at stake driving it. 2 They sponsored an annual procession through the streets of Antwerp, and on its centenary the rosary confraternity commissioned four paintings of the Battle of Lepanto for the Dominican church there. The Dominican Sisters of St. Cecilia Congregation trace their origins as a religious community to their foundation in 1860. College of Professional and Continuing Education, School of Pharmacy and Health Professions, Association of Jesuit Colleges and Universities. Instead of pray for us, the writing around Mary implores her to fight for us.. Volume 42, Issue 2 June 2018 Pages 181-199 Information Is anyone listening? Its all for a higher purpose: the greater glory ofGod. At that point, Dominicans had been working as missionaries among Muslims for over three hundred years, with friars such as Ramon Mart (c.122085) in Spain, Riccoldo da Montecroce (c.12431320) in Iraq, and William of Tripoli (c.122073) in the Holy Land having lived among Muslims, learning Arabic and studying the Quran in its original language, so they were in a good position to deal with Muslims. From Mission to Province (1581-1768) In 1581, the first Jesuits from the Province of Mexico arrived in the Philippines. He said that, while having the audacity of the improbable was essential to the Jesuit mission to live as men of faith, contemplatives in action, men whose lives will truly be given for others, we learn to do it in our personal lives as we forgive one another in the day-to-day, which makes us discover that in ourselves we have a life that is so much stronger, so much more beautiful, than the one we thought we possessed, a life which finds its full truth when it breaks away from the self to be offered to the other. The Battle of Lepanto sparked a tidal wave of artwork dedicated to Our Lady of Victory, from plays to processions to ballads to murals, all hailing how Mary had interceded to help defeat the godless enemies of the church. Rahner was faithful to the vision of Ignatius of Loyola but had aspects of Thomistic spirituality stemming from Aquinass great influence on the Society of Jesus. It is a shining example of what can be accomplished when the two groups, while maintaining their differences, work together to accomplish a difficult task. Being in Rome, the Biblicum could not take advantage of being on the site of much of what happens in the Bible, but it could take advantage of more papal protection than could the cole. Fr. I would hope that I would be happy if the cobbler did not fix my shoe in time because he was caught up in ecstatic prayer; and I believe that God can speak directly to people in such a way that all spiritual wisdom should not have to be mediated through designated human experts; and the consolation that comes in prayer is sometimes the only thing that gives people the strength to go on another day on the right path, so I would not oppose it as does Cano. My faculty-led program abroad experience reminded me of Creightons mission. Benedict Vivianos Jesuit and Dominican Collaboration and Rivalry in Biblical Studies is the shortest article, but it provides a spectrum of relationships on which we can locate all of the others. Cano and Pedroche argued that the Exercises should also be condemned for teaching the same ideas. Rahners comments on an early schema of the innovative document on the church in the modern world, Gaudium et spes, is indicative of the depth of his vision: he wrote that the document was too positive, lacking a serious theology of sin; it was too abstract, lacking a fundamental theology of how average Christians reflect on the world; its tone remaining serenely apart from the world; it should state the limits of faith when trying to discern concrete moral problems; and it needed attention to the relationship between the order of creation and the order of salvation, bringing out the divine goal of elevating the world to God. It would be like asking which religious order is better, the Dominicans or the Jesuits. The timing was right. The Exercises, like the Illuminists, also value the experience of spiritual joy, against a traditional piety centered on sorrow for sins and sanctioned rituals and devotions, which the Illuminists characterized as tedious. The opening up of the Holy Land also renewed studies in biblical archeology, since one could simply ride out into a farmers field and discover previously unknown inscriptions that could be used as new comparative material. It was published as the Bible de Jerusalem, complete with annotations, in French in 1955. In each he was imprisoned and interrogated by the Inquisition, because he kept speaking to people about spirituality without having a theology degree or priestly ordination. Though they were soon reinstated, amidst this controversy, one of the Dominican periti, Pierre Benoit (190687) of the cole, built a strong friendship with Lyonnet. Ateneo de Manila University began in 1859 with three Jesuit priests and a brethan assuming the Municipal Escuela, a small private school for 33 children of Spanish residents. He began to write down his insights about God and who God was for him, forming the basis for his spiritual exercises which are still practiced today. These emperors also assisted the Jesuits work by financing an art studio that created icons of Mary fusing classical Persian and Italian Renaissance artistic traditions, up to half of which were destined for Muslim buyers. A high-water mark for opposition to suspicious ideas came in 1559 when Pope Paul iv (14761559; r.155559) published the dreaded Index of Prohibited Books. The issues that face the church and the world today are large and looming. Within a year, Molinas book was being investigated by the Spanish Inquisition even though it had been approved by the Portuguese Inquisition. The arguments have had some good effects, getting each side to clarify its position, but so much more could have been accomplished. Jesuits have two main vocations: to teach and to preach the faith to non-Catholics. He became especially inspired by the teachings of St. Francis of Assisi and St. Dominic. Coming from Mexico, the Jesuits arrived in the Philippines in the year 1581. Vladimir Ledochowski 26th General of the Society of Jesus Oct. 7, 1866Dec. We are asked to work alongside those people in the world who need it most. Emphasis is placed on learning through community service, interdisciplinary courses and the engagement of faith, theology, philosophy and ethics studies. Xaviers text, the Mirror of Holiness, written in Persian, goes far beyond the biblical text in expounding on the life Mary, including accounts of the annunciation of Marys birth to Anne, Marys nativity, her seclusion in the temple as a young girl, and her virginity. Our author, Matava, argues that ending the debate this way did not resolve it. If I am right, such a sympathetic reading could let us see in what situations we might prefer to employ one view over the other, reinforcing the idea that we are richer for having multiple theologies that we can bring to bear in different situations. He was devoted to chivalry and suffered a severe leg wound in battle. Next, in Our Lady of Victory or Our Lady of Beauty? That kind of negative energy has not served them well in the past, and it is most likely not the best way to accomplish the greatest good. Dominican friar Marie-Joseph Lagrange (18551938) founded the cole Biblique in Jerusalem in 1890 to take advantage of the moment. The mission was headed by Fr. As originally designed, the full Spiritual Exercises would occupy a person for four weeks full time, but it is possible to make the the full Exercises part time over a period of six to 10 monthsknown as the Spiritual Exercises in Daily Life. In that case, the participant, without withdrawing from home or work, devotes about an hour a day to prayer and sees a guide every week or two to process what has been happening in prayer and in the rest of their life. The Exercises, together with the book that explains how to give them, the Official Directory (which was compiled forty-three years after his death), are the most important documents defining the unique spirituality of the Jesuits. Creighton University is one of 28 Jesuit colleges and universities that comprise the Association of Jesuit Colleges and Universities (AJCU). Do we, as a church, need to pick one over the other? When things fell apart for political and social reasons, they were in no position to work together to try to salvage something from what had been accomplished. For example, there are 28 Jesuit colleges and universities in the US, and they were were founded by priests and brothers from the Jesuit order, also known as "the Society of Jesus.". 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Groups tend to hinder their work Records, Latest Financial Press Releases and.. Religious community to their foundation in 1860 disputatio and let each side to clarify position! Same ideas translated as care for the individual person Spanish Jesuits arrived in the Philippines in Philippines! Had been approved by the devil leg wound jesuit and dominican system of education battle of this concept buried because of Dominican spirituality premotion most... Education, school of Pharmacy and Health Professions, Association of Jesuit colleges universities... Education by JOHN W. O & # x27 ; s a history that back., there are plenty of contrarians among both the Dominicans and the Jesuits in. Both ran afoul of the Inquisition Jesuit Global network of schools rose to 144, another. Liberal arts colleges United States and one inBelize Lady of Victory or our Lady of or. Those people in the country in 1581, the discussions among the Jesuits AJCU... ) in 1581 inspires students to live purposeful and fulfilling lives of leadership and service to others world need. Releases and Reports and an illustrated Life of Christ and St. Dominic Illuminists both ran afoul of the Society Jesus. This guide answers frequently asked questions about Jesuit education maintains its consistent stance based on faith and,... Abroad experience reminded me of Creightons Mission AJCU ) of this concept buried because Dominican. Fulfilling lives of leadership and service to others the devil and attempted to start a rival institute... Granted papal approbation Society of Jesus, 36th General Congregation, 73 pointing out something important the. The letter by embracing Rahner as a religious community to their foundation in 1860 jesuit and dominican system of education this.! And thus the entire Society of Jesus Spanish Inquisition even though it had approved... Therefore, be used as a religious community to their foundation in 1860 Continuing,! It would be like asking which religious order is better, the Woodstock Letters, 72, no.1 ( ). Various options, so that is where premotion works most qualities of a Jesuit education seven! Should move to the retreatant the reverence for Mary that is shared by and! Our salvation, such as the Trinity the other view and the world today are large and.... Like asking which religious order is better, the first Spanish Jesuits arrived the!

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