lumen gentium 16 summary

(186) Becoming from the heart a pattern to the flock,(187) let them so lead and serve their local community that it may worthily be called by that name, by which the one and entire people of God is signed, namely, the Church of God. III, q. Conc. Lumen Gentium 16 Posted on 28 August 2006 by catholicsensibility Non-Christians get a look by the council bishops, starting with Judaism: Finally, those who have not yet received the Gospel are related in various ways to the people of God. De Sacra Liturgia, cap. They live in the world, that is, in each and in all of the secular professions and occupations. Assignatos sibi greges singuli singulos Christi nomine pascunt et regunt. III, 2, 2; PG 7, 847; Harvey 2, 7; Sagnard, p. 100: . II, 22: PGS, 432 B. Ps.-Dionysius, Eccl. 2, 3: cd. | Can., c. 1327; c. 13S0 2. The family is, so to speak, the domestic church. Offici, 24 apr. Since this is so, the religious state, whose purpose is to free its members from earthly cares, more fully manifests to all believers the presence of heavenly goods already possessed here below. 4, docet Ordinis sacramentum imprimere characterem indelebilem: Denz. The eternal Father, by a free and hidden plan of His own wisdom and goodness, created the whole world. Damascenus, Adv. The Catholic Church, taught by the Holy Spirit, honors her with filial affection and piety as a most beloved mother. Overview Summary OVERVIEW Lumen gentium is a principal document of the Second Vatican Council. Encycl. Then, by its own power the seed sprouts and grows until harvest time. (218) The followers of Christ are called by God, not because of their works, but according to His own purpose and grace. 1896; AAS 28 (1895-96) pp. Pius XI, Litt. (19) In Trad. In that Body the life of Christ is poured into the believers who, through the sacraments, are united in a hidden and real way to Christ who suffered and was glorified. Rom; 8:17; Col. 1:24; 2 Tim. Since the Church is in Christ like a sacrament or as a sign and instrument both of a very closely knit union with God and of the unity of the whole human race, it desires now to unfold more fully to the faithful of the Church and to the whole world its own inner nature and universal mission. . 16, 21: PG 13, 1443 C, Tertullianus Adv. 51. Lumen Gentium is a powerful reminder to Catholics that the Church is a holy society, with necessary, visible structures that were instituted by Christ Himself. Pius XII, Adhort. (65) Cfr. 66, 8: Hartel 111, 2, p. 733: .. Episcopus in Ecclesia et Ecclesia in Episcopo .. (32) Cfr. (90), That messianic people has Christ for its head, "Who was delivered up for our sins, and rose again for our justification",(91) and now, having won a name which is above all names, reigns in glory in heaven. Hence, one is constituted a member of the Episcopal body in virtue of sacramental consecration and hierarchical communion with the head and members of the body. c. Donat. (104) Everywhere on earth they must bear witness to Christ and give an answer to those who seek an account of that hope of eternal life which is in them.(105). Trid., Sess. (22*) Therefore it pertains to the bishops to admit newly elected members into the Episcopal body by means of the sacrament of Orders. 46 (47) 2: PG 58, 78, de fermento in massa. He is the head of the Body which is the Church. Therefore the promised restoration which we are awaiting has already begun in Christ, is carried forward in the mission of the Holy Spirit and through Him continues in the Church in which we learn the meaning of our terrestrial life through our faith, while we perform with hope in the future the work committed to us in this world by the Father, and thus work out our salvation. Let the faithful remember moreover that true devotion consists neither in sterile or transitory affection, nor in a certain vain credulity, but proceeds from true faith, by which we are led to know the excellence of the Mother of God, and we are moved to a filial love toward our mother and to the imitation of her virtues. 67. Rom. They should sustain one another in grace throughout the entire length of their lives. Sapientae christianae, 10 ian. (25) From this source the Church, equipped with the gifts of its Founder and faithfully guarding His precepts of charity, humility and self-sacrifice, receives the mission to proclaim and to spread among all peoples the Kingdom of Christ and of God and to be, on earth, the initial budding forth of that kingdom. III, Const. Pius XII, Alloc. Encycl. These actions consist in the use of the sacraments and in a special way the Eucharist, frequent participation in the sacred action of the Liturgy, application of oneself to prayer, self-abnegation, lively fraternal service and the constant exercise of all the virtues. 3 Via baptism all share in the priestly, prophetic and kingly ministry of Jesus (Lumen Gentium #'s 10-11, 31, and 34 and Christifideles Laici #'s 9, 13, 14, 23, and 29) This tri-fold dignity of Baptism informs both the laity's ad extra mission/apostolate of evangelization and social justice in the world as well as their role/share in the ad intra 1, 35; Mc. Godefridus a S. Victore. In B. V. I, Sess. The Commission has decided to preface the assessment of the Modi with the following general observations. De quelle consolation, 14 oct. 1951: AAS 43 (1951) p. 790 s. (3) Cfr. (269)(3*) For after they have been received into their heavenly home and are present to the Lord,(270) through Him and with Him and in Him they do not cease to intercede with the Father for us,(4*) showing forth the merits which they won on earth through the one Mediator between God and man,(271) serving God in all things and filling up in their flesh those things which are lacking of the sufferings of Christ for His Body which is the Church. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even when he is not speaking ex cathedra; that is, it must be shown in such a way that his supreme magisterium is acknowledged with reverence, the judgments made by him are sincerely adhered to, according to his manifest mind and will. I, ib. It also clarified the Church's mission as the universal . Hom. Further, let them encourage lay people so that they may undertake tasks on their own initiative. 184, a. (16) De praxi effectiva consiliorum quae non omnibus imponitur, cfr. 44, a. And in order that the episcopate itself might be one and undivided, He placed Blessed Peter over the other apostles, and instituted in him a permanent and visible source and foundation of unity of faith and communion. : Denz. (33) Cfr. 1875, et alloc. Taking part in the Eucharistic sacrifice, which is the fount and apex of the whole Christian life, they offer the Divine Victim to God, and offer themselves along with It. "(17), Thus, the Church has been seen as "a people made one with the unity of the Father, the Son and the Holy Spirit. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged.(13*). This is explicitly affirmed in n. 22, 12, and is explained at the end of that section. This is beyond the measure of the commandments, but is done in order to become more fully like the obedient Christ. Satis cognitum, 29 iun. (241), Already the final age of the world has come upon us (242) and the renovation of the world is irrevocably decreed and is already anticipated in some kind of a real way; for the Church already on this earth is signed with a sanctity which is real although imperfect. All the laity as a community and each one according to his ability must nourish the world with spiritual fruits. (1) Cfr. (7*) In like manner, these institutes may be left or committed to the charge of the proper patriarchical authority. S. Thomas, Summa Theol. 581. Encycl. IV. Moving forward through trial and tribulation, the Church is strengthened by the power of God's grace, which was promised to her by the Lord, so that in the weakness of the flesh she may not waver from perfect fidelity, but remain a bride worthy of her Lord, and moved by the Holy Spirit may never cease to renew herself, until through the Cross she arrives at the light which knows no setting. 3: Mansi 10, 1151. Pius IX, Epist. The former is a duty; the latter a grace. Encycl. Leo XIII, Epist. (Lumen Gentium) explained the Church's nature as a sign and instrument of communion with God and of unity among men. Rosweydus, Viqae Patrum, Antwerpiae 1628. The Son, therefore, came, sent by the Father. 4. In virtue of his office, that is as Vicar of Christ and pastor of the whole Church, the Roman Pontiff has full, supreme and universal power over the Church. Indeed, the very ancient practice whereby bishops duly established in all parts of the world were in communion with one another and with the Bishop of Rome in a bond of unity, charity and peace,(23*) and also the councils assembled together,(24*) in which more profound issues were settled in common, (25*) the opinion of the many having been prudently considered,(26*) both of these factors are already an indication of the collegiate character and aspect of the Episcopal order; and the ecumenical councils held in the course of centuries are also manifest proof of that same character. Trid., Sess. Satis cognitium, 29 iun. The laity are gathered together in the People of God and make up the Body of Christ under one head. Eusebius Caes., Praeparatio Evangelica, 1, 1: PG 2128 AB. Trid. The Word of the Lord is compared to a seed which is sown in a field;(19) those who hear the Word with faith and become part of the little flock of Christ,(20) have received the Kingdom itself. This Church of Christ is truly present in all legitimate local congregations of the faithful which, united with their pastors, are themselves called churches in the New Testament. - S. Io. Expos. "(84) By the power of the risen Lord it is given strength that it might, in patience and in love, overcome its sorrows and its challenges, both within itself and from without, and that it might reveal to the world, faithfully though darkly, the mystery of its Lord until, in the end, it will be manifested in full light. (12*) It is charity which guides us to our final end. Florentinum, Decretum pro Graecis: Denz. 2 in dorm. Cfr. (5*) Adorned from the first instant of her conception with the radiance of an entirely unique holiness, the Virgin of Nazareth is greeted, on God's command, by an angel messenger as "full of grace",(286) and to the heavenly messenger she replies: "Behold the handmaid of the Lord, be it done unto me according to thy word". S. Augustinus, Serm. As Supreme Pastor of the Church, the Supreme Pontiff can always exercise his power at will, as his very office demands. Virg. In the word, in the works, and in the presence of Christ, this kingdom was clearly open to the view of men. Cf. In matters of faith and morals, the bishops speak in the name of Christ and the faithful are to accept their teaching and adhere to it with a religious assent. Dedicated to duties of charity and of administration, let deacons be mindful of the admonition of Blessed Polycarp: "Be merciful, diligent, walking according to the truth of the Lord, who became the servant of all."(75*). Fidei Donum, 1. c. (36) Leo XIII, Litt. Consequently, may every opportunity be given them so that, according to their abilities and the needs of the times, they may zealously participate in the saving work of the Church. Sacramentum ordinis: Denz. 98 (215): Presbyteri, licet secundi sint sa erdotcs, pontificatus tamen api em non habent.. S. Cyprianus, Epist. (199) Together with the offering of the Lord's body, they are most fittingly offered in the celebration of the Eucharist. John A. Hardon, S.J. (42) Cfr. Ephesinum, ib. (63) On earth, still as pilgrims in a strange land, tracing in trial and in oppression the paths He trod, we are made one with His sufferings like the body is one with the Head, suffering with Him, that with Him we may be glorified. Step by step He taught and prepared this people, making known in its history both Himself and the decree of His will and making it holy unto Himself. Rightly therefore the holy Fathers see her as used by God not merely in a passive way, but as freely cooperating in the work of human salvation through faith and obedience. (68) Cfr. The Roman Pontiff, as the successor of Peter, is the perpetual and visible principle and foundation of unity of both the bishops and of the faithful. (185) All priests, both diocesan and religious, by reason of Orders and ministry, fit into this body of bishops and priests, and serve the good of the whole Church according to their vocation and the grace given to them. 54. (18) S. Ambrosius, Expos. Menti nostrae, 23 sept. 1950: AAS 42 (1950) p. 660. Conc. in lob, XXVIII, V: PL 76, 455-456. The faithful of Christ bind themselves to the three aforesaid counsels either by vows, or by other sacred bonds, which are like vows in their purpose. 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